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The following article was published in our article directory on July 14, 2014.
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Lectio Divina

Article Category: Religion

Author Name: Christian Worldview Institute

Lectio Divina is Latin for "spiritual reading," "spiritual reading," or "holy reading" and represents a method of petition and scriptural reading planned to promote communion with God and supply unique spiritual insights. The concepts of lectio divina were shared around the year 220 and later on exercised by Catholic monks, especially the monastic policies of Sts. Pachomius, Augustine, Basil, and Benedict.

The practice of lectio divina is currently popular among Catholics and Gnostics, and is gaining approval as an important part of the religious techniques of the Emergent Church. Pope Benedict XVI said in a 2005 speech, "I would like specifically to recollect and suggest the old tradition of lectio divina: the diligent reading of Sacred Bible accompanied by petition produces that intimate dialogue in which the person reading hears God which is speaking, and in hoping, replies to him with trusting openness of heart."

Lectio is also said to be adaptable for individuals of various other confidences in reading their bible-- whether that be the Bhagavad Gita, the Torah, or the Koran. Non-Christians may simply make ideal adjustments of the approach to fit secular traditions. Additionally, the 4 principles of lectio divina can likewise be adjusted to the 4 Jungian emotional concepts of picking up, assuming, intuiting, and sensation.

The actual practice of lectio divina starts with a time of relaxation, making oneself comfy and removing the thoughts of ordinary thoughts and cares. Some lectio professionals find it useful to concentrate by starting with deep, cleaning breaths and repeating a chosen expression or word a number of times to help free the thoughts. They adhere to 4 steps:

Lectio - Reading the Bible passage carefully and slowly a number of times. The flow itself is not as vital as the enjoying of each portion of the reading, continuously listening for the "still, small voice" of a word or phrase that in some way talks with the practitioner.

Meditatio - Reflecting on the content of the passage and thinking about how it applies to one's own life. This is considered to be an extremely individual reading of the Scripture and very individual application.

Oratio-- Reacting to the flow by opening the heart to God. This is not mostly an intellectual physical exercise, yet is believed to be more of the beginning of a chat with God.

Contemplatio - Paying attention to God. This is a without oneself from one's own ideas, both ordinary and divine, and hearing God talk with us. Opening the heart, spirit, and thoughts to the impact of God.

Normally, the connection between Scriptures reading and petition is one to be motivated; they should always go together. The threats fundamental in this kind of method, and its impressive similarity to transcendental meditation and other dangerous routines, should be very carefully taken into consideration. It has the potential to end up being a quest of magical encounter where the goal is to release the thoughts and empower oneself. The Christian ought to utilize the Scriptures to go after the know-how of God, wisdom, and sanctity through the unbiased definition of the text with the aim of changing the thoughts based on honest truth. God said His individuals are ruined for lack of knowledge (Hosea 4:6), not for lack of magical, personal meets with Him.
Naturally, the concept of having unique understanding is extremely appealing and makes the "knower" feel unique and crucial in that he/she has an unique encounter with God that no one else has. The "knower" thinks that the masses are not in possession of spiritual know-how and simply the absolutely "informed" could experience God. Hence, the reintroduction of contemplative, or focusing, prayer-- a meditative technique that focuses on having a magical encounter with God-- into the Church.
Additionally, the threats inherent in opening our minds and paying attention for voices should be apparent. The contemplative pray-ers are so anxious to hear something-- anything-- that they could shed the objectivity needed to determine between God's voice, their very own thoughts, and the infiltration of satanic forces into their minds. Satan and his minions are always excited for invasions into the minds of the unsuspecting, and to open our minds in such ways is to welcome disaster. We have to never ever neglect that Satan is ever before on the prowl, looking for to devour our hearts (1 Peter 5:8) and could look like an angel of light (2 Corinthians 11:14), whispering his deception into our willing and open minds.

The attack on the sufficiency of Bible is a clear unique of lectio divina. Where the Holy bible declares to be all we have to live the Christian life (2 Timothy 3:16), lectio's adherents reject that. Those who engage in "casual" petitions, looking for a special revelation from God, are asking Him to bypass exactly what He has already exposed to mankind, as though He would certainly now renege on all His guarantees worrying His eternal Word. Psalm 19:7 -14 contains the clear-cut declaration regarding the adequacy of Scripture. It is "perfect, reviving the soul"; it is "right, being glad the heart"; it is "pure, informing the eyes"; it is "real" and "righteous entirely"; and it is "better compared to gold." If God implied all that He stated in this psalm, there is no requirement for added revelation, and to ask Him for one is to refute what He has already revealed.

The Old and New Testaments are words from God to be examined, meditated after, prayed over, and remembered for the knowledge and unbiased meaning they include and the authority from God they carry, and except the magical experience or feeling of individual power and internal peace they could promote. Audio knowledge precedes; then the enduring kind of experience and peace comes as a result of recognizing and communing with God rightly. As long as a person takes this sight of the Holy bible and petition, he/she is engaging in the very same type of reflection and petition that Bible-believing fans of Christ have actually always commended.

Lectio Divina is Latin for "divine reading," "spiritual reading," or "holy reading" and stands for a method of petition and scriptural reading meant to market communion with God and give special spiritual ideas.

The Christian ought to utilize the Scriptures to seek the knowledge of God, knowledge, and righteousness through the unbiased meaning of the content with the aim of changing the thoughts according to truth. Therefore, the reintroduction of contemplative, or centering, petition-- a meditative technique that concentrates on having a magical experience with God-- into the Church. Those who engage in "conversational" petitions, seeking an unique discovery from God, are asking Him to bypass exactly what He has actually already revealed to humanity, as though He would now renege on all His pledges worrying His eternal Word.

The Old and New Testaments are words from God to be studied, practiced meditation after, prayed over, and remembered for the understanding and unbiased meaning they consist of and the authority from God they bring, and not for the mystical experience or sensation of personal power and inner peace they might promote.

Keywords: lectio divina, contemplative prayer, spiritual formation

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